Commentary: Two Decades since 9/11- by Francis Quamina Farrier. Times does fly, and September 11, 2021 is 20 years since the horrific tragedy of 9/11 in New York city in which 25 Guyanese perished when terrorists hijacked two commercial airplanes and crashed them into the World Trade Center Twin Towers in lower Manhattan, New York city. Sep 17, 2017 Deliver Express Enterprise lets you send files to up to an unlimited number of locations. Deliver Express processes files automatically from hot folders and offers automatic e-mail notifications, multi-destination transfer, detailed delivery history and much more. Deliver Express is suitable as an enterprise solution, as well as for single users. Geekbench 5 1065g7.
![]() Delivery Express 2 6 11 Commentary Video— Come out from your prisons; and flee -- Make all the haste you can, from the land of the north -- From Chaldea, and Babylon, the chief city of it, which lay northward of Judea. The Jews, who still remained in those parts, are here exhorted to return with all speed from them, for a reason assigned, Zechariah 2:9. For I have spread you abroad -- As I executed my threats in scattering you, and your brethren of the ten tribes, all over the world; so, in due time, I will gather you from your several dispersions, of which your present restoration from Babylon shall be an earnest. Deliver thyself, O Zion, &c. — O ye citizens of Zion, that still dwell in Babylon, make haste to come out from thence. For after the glory hath he sent me unto the nations which spoiled you -- After that he is become your glory, saith the angel, I am to avenge you of your enemies. Or, the words may be considered as spoken by the prophet, and then the sense is, (as the Chaldee explains it,) “After I have given you the promise of restoring Jerusalem to such a glorious state, I (the Prophet Zechariah) am sent to execute God’s judgments, that is, to foretel that they shall be executed, upon the Chaldeans, who spoiled you of your wealth and ornaments. For he that toucheth you, &c. — God is very sensible of every injury offered to his people. See Psalm 105:15. It is like hurting the eye, which is the most tender and sensible part of the body: compare Psalm 17:8. And though he made the Babylonians instruments of his vengeance, yet now he will call them to an account for exceeding their commission.” — Lowth. See note on Zechariah 1:15. For behold, I will shake my hand upon, or over them, &c. — Namely, the nation that doth violence to my people, meaning chiefly the Babylonians.Deliver Express 2 6 11 CommentaryAnd they shall be a spoil to their servants -- They shall be spoiled by, or become subject to, those to whom they were superior, and who were their servants. This seems to be a prediction of some new calamity to be brought upon the Babylonians. And accordingly we find from history, that, very soon after this time, the Babylonians revolting from Darius, he marched against Babylon with a great army; and having, after a siege of twenty months, made himself master of it, beat down its walls, put 3,000 of its principal inhabitants to death, and made captives, or slaves, of a great number. Before Cyrus, the Persians were subject to the Babylonians, and therefore are here called their servants. And ye shall know that the Lord of hosts hath sent me -- These words are a continuation of the prophet’s speech: as if he had said, When this judgment is executed upon the Chaldeans, it will be an undoubted sign and proof of the truth of my mission. Compare Ezekiel 33:33.2:6-9 If God will build Jerusalem for the people and their comfort, they must inhabit it for him and his glory. The promises and privileges with which God's people are blessed, should engage us to join them, whatever it costs us. When Zion is enlarged to make room for all God's Israel, it is the greatest madness for any of them to stay in Babylon. The captivity of a sinful state is by no means to be continued in, though a man may be easy in worldly matters. Escape for thy life, look not behind thee. Christ has proclaimed that deliverance to the captives, which he has himself wrought out, and it concerns every one to resolve that sin shall not have dominion over him. Those who would be found among God's children, must save themselves from this world, see Ac 2:40. What Christ will do for his church, shall be an evident proof of God's care and affection. He that touches you, touches the apple of his eye. This is a strong expression of God's love to his church. He takes what is done against her as done against the tenderest part of the eye, to which the least touch is a great offence. Christ is sent to be the Protector of his church.Ho! ho! and flee - Such being the safety and glory in store for God's people in Jerusalem, He who had so provided it, the Angel of the Lord, bids His people everywhere to come to it, saving themselves also from the peril which was to come on Babylon. So Isaiah bade them, 'Go ye forth of Babylon; flee ye from the Chaldaeans with a voice of singing; declare ye, tell this, utter it to the end of the earth; say ye, The Lord hath redeemed His servant Jacob' Isaiah 48:20. 'Depart ye, depart ye, go ye out from thence; touch no unclean thing: go ye out of the midst of her; be ye clean, that bear the vessels of the Lord' Isaiah 52:11; and Jeremiah, 'Flee ye out of the midst of Babylon, and deliver every man his soul; be not cut off in her iniquity, for this is the time of the Lord's vengeance. He will render unto her a recompense' (Jeremiah 51:6, add. Jeremiah 50:8). 'My people, go ye out of the midst of her, and deliver ye, every man his soul from the fierce anger of the Lord' Jeremiah 51:45.
The words, 'flee, deliver thyself,' imply an imminent peril on Babylon, such as came upon her, two years after this prophecy, in the fourth year of Darius. But the earnestness of the command, its repetition by three prophets, the context in isaiah and Jeremiah, imply something more than temporal peril, the peril of the infection of the manners of Babylon, which may have detained there many who did not return. Whence in the New Testament, the words are cited, as to the great evil city of the world; 'Wherefore come out from among them and be ye separate, and touch not the unclean thing, and I will receive you' 2 Corinthians 6:17; and under the name of Babylon; 'I heard another voice from heaven, saying, Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues' Revelation 18:4.
For I have spread you abroad as the four winds of heaven - The north country, although its capital and center was Babylon, was the whole Babylonian empire, called 'the North' Jeremiah 1:13-14; Jeremiah 3:18; Jeremiah 4:6; Jeremiah 6:1, Jeremiah 6:22; Jeremiah 23:8 because its invasions always came upon Israel from the north. But the book of Esther shows that, sixty years after this, the Jews were dispersed over the 127 provinces of the Persian empire, from India (the Punjab) to Ethiopia Esther 1:1; Esther 3:8, Esther 3:12-14; Esther 8:5, Esther 8:9, whether they were purposely placed by the policy of the conquerors in detatched groups, as the ten tribes were in the 'cities of the Medes' 2 Kings 17:6, or whether, when more trusted, they migrated of their own accord. God, in calling them to return, reminds them of the greatness of their dispersion. He had dispersed them abroad as the four winds of heaven . He, the Same, recalled them.
6. flee from the land of the north—that is, from Babylon: a type of the various Gentile lands, from which the Jews are to be recalled hereafter; hence 'the four winds of heaven' are specified, implying that they are to return from all quarters (De 28:64; Jer 16:15; Eze 17:21). The reason why they should flee from Babylon is: (1) because of the blessings promised to God's people in their own land; (2) because of the evils about to fall on their foe (Zec 2:7-9). Babylon was soon to fall before Darius, and its inhabitants to endure fearful calamities (Isa 48:20; Jer 50:8; 51:6, 45). Many of the Jews in Zechariah's time had not yet returned to Judea. Their tardiness was owing to (1) unbelief; (2) their land had long lain waste, and was surrounded with bitter foes; (3) they regarded suspiciously the liberty of return given by Cyrus and Darius, as if these monarchs designed suddenly to crush them; (4) their long stay in Babylon had obliterated the remembrance of their own land; (5) the wealth and security there contrasted with Judea, where their temple and city were in ruins. All this betrayed foul ingratitude and disregard of God's extraordinary favor, which is infinitely to be preferred to all the wealth of the world [Calvin and Pembellus].
for I have spread you abroad—The reasoning is: I who scattered you from your land to all quarters, can also gather you again to it. Pictorial 3 0 6 – non destructive photo editor download.
Ho, ho:
Delivery Express 2 6 11 Commentary Pdfsince Jerusalem shall be safe, rich, and glorious by the presence and blessings of her God, the prophet calls to the sleepy Jews, as men that need be awakened.2.6 Naruto Vs BleachCome forth; set upon your journey for your own country and city, come out from your captive prisons.And flee; make all the haste you possibly can, and flee as men do who are pursued with danger, as men that are earnestly bent to get out of harm’s way, as the manslayer to the city of refuge. The Hebrew hath only and flee, but our translators have by that guessed at what might fill up the expression, and read, come forth, &c. From the land of the north; Babylon, which lay north to Canaan. For I have spread you abroad as the four winds of the heaven: as I executed my threats in scattering you, so I will perform my promise, and gather you from all quarters of the world; arise, come away, therefore. Ho, ho,.. This word expresses a call and proclamation; and is doubled, as Kimchi observes, to confirm it; and so the Targum paraphrases it,
'proclaim to the dispersed:'
come forth, and flee from the land of the north, saith the Lord; that is, from Babylon, which lay north of Judea; see Jeremiah 1:13Jeremiah 3:12 where many of the Jews continued, and did not return with the rest when they came up out of the captivity; and are therefore called to come forth from thence in haste; and figuratively designs, either the people of God that are among the men of the world, and are called to separate from them, and have no fellowship with there; or such as will be in mystical Babylon, a little before its destruction; and will be called out of it, lest they partake of her plagues; see Revelation 18:4,
for I have spread you abroad as the four winds of the heaven, saith the Lord; meaning either the dispersion of the Jews in Babylon, and other countries; or of the people of God, being scattered up and down in the jurisdiction of Rome Papal; or the sense is, that it was his will and purpose, when they were come out of Babylon, that they should be spread in the several parts of the world, to support the cause of Christ, and strengthen his interest.
Ho, ho, come {f} forth, and flee from the land of the north, saith the LORD: for I have spread you abroad as the four {g} winds of the heaven, saith the LORD.
(f) He calls to those who partly for fear, and partly for their own case, remained still in captivity, and so preferred their own personal benefits to the benefits of God promised in his Church.
(g) As it was I that scattered you, so I have power to restore you.
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